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September 3, 2019, 7:12 PM

Cleaning the clutter


In an attempt to declutter this tab, I have taken down all blogs over a year old.  Please contact me if you would like any of the blog entries that are no longer listed.  Also, there are extended versions of many of these entries that dig deeper into the Scriptures and include other real life events available upon request.  You can reach me at pastor.beallchapel@gmail.com.  Thank you for reading these blogs.




September 3, 2019, 7:05 PM

Identity Crisis


It seems like over the last few years our nation and society have entered into a severe identity crisis. To an extent, even the Church has struggled with this as well. I believe this has occurred in part because we have forgotten who we are. By forgotten I mean that we have willfully neglected the truth and put it out of our minds. A person who identifies as a different gender than how they were born has chosen to willfully forget the truth of how they were created. A nation that applauds and encourages sinful lifestyles while aggressively attacking Christian beliefs has turned its back on the Biblical principles it was founded upon. A Church that is more interested in creating an “experience” by attempting to make the Gospel fit with the theme of Spiderman or anything else that doesn’t place God at the center of our worship has, like the Israelites long ago, forgotten who He is and begun to chase after pleasing people rather than honoring God. The danger isn’t that the Church will completely turn away from God, but that it will try to incorporate just enough of the Gospel with aspects of secularism and will be left with nothing but a watered-down version of the truth. The remedy for this identity crisis is found in Jesus Christ and the Word of God.

Paul, in his letter to the Romans begins by declaring who he is. I don’t mean that he tells them his name, he says that he is a slave to Christ. To Paul, being a follower of Christ wasn’t something he did when it was easy or convenient. He said, “Paul, a servant of Christ Jesus,” as a declaration of who he was, not what he did. Too many people see Christianity as something they do rather than who they are. Another common problem is that the submissive role of a being a slave to Christ is rejected due to a desire for self-notoriety. Paul informed the people of his name and his identity and that they were not one in the same.

Secondly, Paul informs his audience of his role in the ministry of the Gospel. Remember, Paul was a tentmaker by trade, but an Apostle by calling. Regardless of your vocation, as a Christian you have a calling on your life. A coach may be an evangelist, a nurse can be a minister, the retired person can be an intercessory prayer warrior. So often we forget that who we are isn’t predicated by what we do. A secular job may just be an opportunity for you to exercise the Spiritual gifts God has equipped you with in order to fulfill your calling.

Thirdly, Paul says he exercises his calling as an apostle for two main reasons. The first being to call people to obedience to God through faith in Jesus by declaring the Good News. The second, the crescendo of all that Paul did as a servant to Christ, that as an Apostle called by God to share the Gospel with the gentiles was that it would be done for the sake of Christ’s name and for His glory. He knew why he was doing what he was doing.

Paul had no identity crisis. He knew who he was and who he served, what he was created for, and why he was to do it. There are only two identities in this life, either you’re saved or not. If you’re saved, then you are equipped with Spiritual gifts to exercise in your calling regardless of your vocation. Finally, if you’re saved and living out your calling, you know it’s not for your glory, but for the glory of the Lord. If this process isn’t happening in your life then you might need to seek God and examine yourself as to why it isn’t. If you have never confessed your sin and placed your faith in Jesus Christ alone, that is where you need to start today.

Robert




August 27, 2019, 9:00 AM

Back-row Baptists


 

It has been a running joke as long as I can remember that in the Baptist church not only do people have their spot, but also, the back rows seem to be filled well more than those at the front of the sanctuary. Thus, the catchy little nickname. However, this is probably the same situation on most other churches regardless of denomination. It’s not just churches either, classrooms seem to have the same disproportion. It seems like nobody wants to get to close to the preacher or teacher. I know at my church people stay a couple of rows back because I, unfortunately, spit a little when I get excited while I’m preaching. The front row is justifiably known as the splash zone. Now, I know that’s not really the reason our front row serves the purpose of a lost and found better than a place for people to sit. I think it’s because people simply want to be comfortable. In school, the furthest I could get from the teacher, the better. I sure didn’t want to be called on to answer a question. I just wanted to come in, be seen and counted as present, listen to what the teacher said and go about my merry way. I am of the opinion it is the same way at church. People want to come in and be seen from a distance so someone will know they were there and not harass them about not coming. They want to simply sit and be a part of the congregation, and when it’s time, go home and live their best life now. I’m not trying to make introverts feel bad about how they are, I’m actually more of an introvert myself. The problem with this mentality and behavior is that it overflows into a person’s spiritual walk outside of the church. It’s like Peter warming himself by the fire as told by Mark in chapter 14:66-72 of his recording of the Gospel. Peter’s heart was passionate and his commitment to the Gospel is well recorded, but this moment in his walk found him choosing comfort over commitment. He was just close enough to Jesus to be aware of what was taking place, but not too close. He stayed back by the fire to warm himself. When he was rightfully accused being a Jesus follower, he vehemently denied it. He chose self-preservation over the risk of suffering the same outcome as Jesus. Now contrast that with the behavior of Joseph after the crucifixion of Christ. Mark 15:43 says that he went boldly to Pilate and requested the body of Jesus. The Greek word translated “boldly” implies that there was a great risk involved with Joseph’s actions, but he went before Pilate anyway. Because Jesus was condemned as an insurrectionist guilty of treason, anyone found to be an associate or accomplice would be at risk to suffer the same punishment. This didn’t seem to faze Joseph. The argument could be made that Joseph was a member of the council, why didn’t he speak on behalf of Jesus before? Or that the only reason he wanted the body of Christ was in order to adhere to Jewish law and customs. Either way, he took on a certain risk to make a bold statement amount his faith. Mark also tells us Joseph was a man who was waiting and watching, anxiously anticipating, the coming Kingdom of God through the Messiah. So the question left to be answered today is where are you in your faith walk? Are you staying just close enough to Jesus to be accounted as one of his followers but not too close as to have to suffer any hardships for it? Or are you willing to boldly follow Christ with every aspect of your life knowing full well that the reward far outweighs the risk? Is it time for you to move up from that back row in your spiritual walk?

Robert




August 20, 2019, 11:35 AM

Playing Dress-up with Jesus


In the not too distant past, my son had a box of costumes in his closet. Every now and then he would go into that box and pull out one of those costumes and run through the house pretending he was that particular character. Some days it would be Ironman, and other days Woody or Buzz Lightyear. And I would be remiss if I somehow left out the Ninja Turtles. He had even got to the point of acting like Raphael so much that he would run around the bases at his baseball games the way that the ninja turtles ran in the cartoon. It didn’t matter to him that it slowed him down and resulted in him getting out some of the time. It was cute for a season, but if he continued to do it as he got older it would just be awkward. It’s fun to imagine and play dress up. In fact, many adults still do it at the Comic-con events. (I’m not judging, I’m just saying.) Halloween is another time when some grownups play dress-up and act like children. There is a time and place for relishing in the splendor of our imagination, but when it comes to the worship of our Lord, we should leave the dress-up out of it. I’m not accusing anyone of going to church dressed as a princess or super-hero, but I believe there are plenty of people simply playing dress-up with Jesus. Mark 15:16-20 and the parallel passage in Matthew 27:27-31 tell the story of roman soldiers dressing Jesus as a king in a purple robe and mockingly giving Him praise. They even put a crown upon His head and a staff in His hand. Next, they knelt in front of Him and declared, “Hail, king of the Jews!” The reality of the condition of their heart was revealed in the way they treated Him after this mockery. They beat Him, spit on Him, and paid false homage to Him. Unfortunately, this is how many worship Jesus. They say He’s the King of their life and even act like it from time to time but in reality, they give Him no authority and even their acts of worship and submission are a farce. Their worship is a game of dress-up that allows them to be the central focus of the “experience.” Worship of the King of Kings isn’t an experience that you’re a part of once a week, it is a way of life. It’s not about simply going through the motions of giving adoration to some make-believe god created in the minds of those who worship him. It requires that we approach Him, the one true God as the God who is a consuming fire but allows us to draw near Him through the blood of Jesus. Does your walk with God include true worship or are you simply playing dress-up with Jesus?

Robert

https://youtu.be/ZUg9qE_KjLg




August 12, 2019, 10:00 AM

Why Do You Hate Me? part 4


The third type of discipline is revelatory and causes us to reflect on how great God is. This type of discipline is similar to what Paul describes in 2 Corinthians 12:7-10. Paul begins by telling of the greatness of things God had allowed him to witness but quickly turns the topic to the thorn in his flesh. The “thorn” was given to Paul by God in order to keep him humble. Even though Paul asked the Lord three times to remove it, He would not. Paul goes on to say that it is only in his weakness that the perfect power of God is displayed. It is only when God reminded Paul of his weakness through circumstances and situations that he was able to better understand God’s power and praise Him all the more. God loves us too much to allow us to be supremely satisfied with anything less than Himself. Thus, He allows us to go through things that point us back to Him and show us all the more of His attributes.

There are two amazing examples of this type of discipline found in the Old Testament scriptures. The first one comes by way of a young lady named Hannah whose story can be found in 1 Samuel 1-2:11. Hannah was married to a man named Elkanah but she was unable to bear him any children because according to 1 Samuel 1:6, God had closed her womb. In Old Testament times, if a woman was unable to bare children then it was common practice for the man to take another wife so that he would have an heir. Elkanah’s other wife, Peninnah, was able to provide children for her husband and Scripture tells us she didn’t let Hannah forget it. Peninnah, we are told, would provoke and grievously irritate Hannah whom she viewed as a rival over the fact that she was able to have children and Hannah was not. The Bible says that this went on for years. Stop for just a second and think about that. Hannah had to endure being treated terribly, weeping bitter tears over the period of years. Some of us need to remember that our current struggles could be worse and perhaps others should remember that there is always hope when God is involved.

Then one year as Elkanah and his family went up to the temple to worship, Hannah, in her bitterness of spirit, cried out to God desperately for a child. She was so passionate in her prayers that Eli, the priest, mistakenly rebuked her for being full of strong drink. Hannah made a vow to the Lord to that she would give her son to the service of God all the days of his life. As the story goes, Hannah later conceives and gives birth to a son of Elkanah who she names Samuel, because she, asked for him from the Lord.” (1Sam 1:20) Hannah’s prayer in 1 Samuel 2:1-11 is the heart’s cry of a woman who endured unknown depths of suffering and persecution, but faithfully continued to go up every year and offer sacrifices at the Temple. She gives praise to God for she now better understands His might, power, provision, salvation, faithfulness, and righteousness. Far better than she would have been able to had she not had to go through the circumstances she endured for the years leading up to the birth of Samuel. And to top it off, her son would become great in the eyes of God and anoint the first two kings in Israelite history. I’m not sure what became of Peninnah’s kids, but Samuel’s legacy is well known.

The second example may be a little more well known among the general population outside the church. However, the best part of the story is often left out because doesn’t fit into the desires of those telling it. The account of Job is famous for the fact that he suffered amazing loss, excruciating physical pain, and dark spiritual, mental, and emotional days. His own wife and friends turned their back on him and as he sat on the trash heap in sackcloth and ashes. Fast-forward to the end of the story and we see all of Job’s loss restored to him. This in of itself is a wonderful story of God’s redeeming power. But if that is all you come away with from the story of Job, then you have gotten up and left the table before desert was served. You have missed what I consider to be the best part. There are two main points to being able to understand the revealing discipline God puts Job through.

Thefirst point is found at the very beginning of the story, even before Job loses everything. You must understand that Job lost everything and endured the trials he did because God allowed it. In fact, God mentioned Job by name when conversing with the devil. Lord says in Job 1:8, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Talk about getting thrown under the bus. God gave the devil permission to do anything to Job except take his life. Remember, Job was a blameless and upright man, not a person caught up in a sinful life and simply getting what he deserved. Regardless of what his friends and others may have thought, Job’s circumstance was not a result of a terrible life of sin. God was using the attack of the enemy, the detractions of his friends, and unbelievable loss to train Job up in preparation for what God was going to reveal to him about Himself.

One of my favorite verses in the Bible is Job 38:3. God puts Job on notice that He is about to be questioned like he has never been questioned before. I don’t know what was going through Job’s mind as God began to speak to him from the storm, but I would imagine it was something similar to how my kids feel when I call there name in “that” tone of voice and have them sit down in front of me and look me in the eye. Before I ever say the first word to them, they know it’s going to get serious. Usually, my sweet little Laura is already in tears before I even say a word. Job was a God follower and knew well many of the attributes of Yahweh, you can tell by the things he said to his friends. It’s one thing to know about someone, and completely different for that person to roll up and start telling you who they really are and who they really are far surpasses anything you could have ever dreamed. Something to keep in mind about Job 38:3 is not only does God tell Job he’s about to be questioned, but also that Job will answer Him. 

As a seminary student, I tried to stay out of sight and out of mind in the classroom. This was completely different than how I was in high school or other colleges. I was intimidated not only by the professors, but the other students as well. I would try desperately to avoid making eye contact with the teachers and when a class discussion broke out, I would refrain from offering any opinion at all. When inevitably I did have to give an answer, I was usually in such shock I would ask the professor to please repeat the question. While the question was being given again, I would try to somehow formulate in my mind an answer that didn’t sound as stupid as I felt and would be short and concise. This never seemed to happen. I would wind up babbling on and on and feeling like an idiot. I thought that even if I didn’t know the answer, I could simply keep talking in circles enough that I might say something that made sense or make the professor call on someone else. I quickly learned the Job strategy when facing a question I had no good answer for. Job’s humility and a sense of overwhelming reverence are obvious in his response in 40:4-5:

4“Behold, I am insignificant; what can I reply to You?

I lay my hand on my mouth.

5“Once I have spoken, and I will not answer;

Even twice, and I will add nothing more.”

 

What a beautiful and appropriate response to God. God Himself had reminded Job of His power, majesty, glory, and wisdom. Job had received a theological lesson from the God of the universe. I can say without a doubt, that was more intense than any exam I took in seminary. But there was still more that needed to be done on Job’s part. Still more he needed to learn and have God reveal to him. This was not the end of the reward for the discipline Job had endured, so the Lord continued to expound to Job. He once again tells Job to prepare himself to be examined and give a response.

I know some may ask the question, “Isn’t God being a little belligerent? I mean, Job said he had nothing more to say.” I equate this to my kids responding with a simple, “Yes sir” when I’m correcting them for something they should not have done. Sometimes, a simple “yes sir” will do and they go about the business. But sometimes the issue is deeper and it requires a different response and therefore a continued explanation. God’s continued explanation to Job of who He is brings forth the more appropriate response from Job. In 42:2-6, Job declares his feeble estate in comparison to the greatness of a mighty God. Verses 5-6 warm my heart and I encourage anyone who has been brought through a reflective type of discipline to cling to them. Job has a knowledge of God that he would have never known had he not endured the discipline he did. He can boldly say that what he had only heard of has now been made known to him by the God of the universe. In addition, he admits that he is not worthy and repents in dust an ashes, which is a sign of tremendous humility. To simply say “yes sir” and carry on was not what God desired from Job. He wanted Job to have a full understanding of who He is and the natural response of sinful man in the presence of a holy God is repentance and worship.

I think it would be safe to say that Job’s life was never the same after this time of discipline and revelation. I would imagine Job reflected the glory of God in his life much more than he did prior to this experience. Make no mistake about it, the greatest part of this story isn’t that God redeemed Job’s losses with a double portion, but that Job walked away from this experience with a greater understanding of who God is and a deeper relationship with Him. Reflective discipline allows us to reflect the glory of God all the more because we have gone through circumstances that allow us to see Him more intimately.


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